Maysar Al-Shamari, a columnist for the daily Al-Hayat, wrote an article in the paper's Saudi edition lambasting U.S. ambassadors in Arab countries for "defying the sovereignty of the countries where they serve" and interfering in their affairs. He was especially critical of the U.S. Ambassador in Egypt, Margaret Scobey, whom he called an "old bag." He urged the Arab states, starting with Egypt, to put the ambassadors in their place.
Following are excerpts from the article:[1]
"Why are the U.S. ambassadors in the Arab countries so politically reckless, or, to put it differently, why do they [engage in] political blackmail? Why do the U.S. ambassadors in Latin America stay within the boundaries of accepted [diplomatic behavior] while their colleagues in the Arab countries defy the sovereignty of the countries where they serve? This question, and many others I do not dare to voice [here], open the door to [discussing] the enslavement of the [Arab] 'governments' to the West in general and to the U.S. in particular, and reflect Washington's disdain for these 'governments,' which have given up their sovereignty in order to appease the U.S. ambassadors.
"Yesterday, the Egyptian press reported that the U.S. ambassador to Cairo, Margaret Scobey, had made a surprise visit to the headquarters of [Egypt's] National Human Rights Council, where she demanded clarifications from the head of the council, Moqbel Shaker, about the death of an Egyptian young man named Khaled Sa'id on June 6, [2010] at a police station in Alexandria. The old bag's wild behavior did not stop there. She also visited Egypt's minister of legal and parliamentary affairs, Dr. Moufid Shehab, for exactly the same reason. This was an infringement on Egypt's sovereignty and interference in its internal affairs. The Egyptian Foreign Ministry should have asked the U.S. State Department to put the old bag in her place!...
"[The young man,] Khaled Sa'id, was an Egyptian citizen, as are the two policemen suspected of killing him, and the case is being handled by the Egyptian justice system... Therefore, Scobey has no right to interfere in Egypt's affairs. This is arrogance – and even worse, stupidity – on America's part, and it must be stopped.
"But the most painful [example] of American stupidity was provided by U.S. State Department spokesman Philip Crowley. When the U.S. administration got the impression that the inter-Arab reconciliation was being renewed, Crowley said: 'Damascus must listen carefully [and internalize] the need to get away from Tehran.' Crowley's statement cannot be regarded as anything other than political blackmail of the most despicable kind. Its purpose was to sabotage inter-Arab relations, and to leave Lebanon vulnerable without an Arab umbrella to protect it from civil war and from Israel's [aggression]. If the U.S. wanted to dismantle the Syria-Iran alliance, it could have asked Syria directly, but Crowley made this silly statement in order to sabotage the inter-Arab reconciliation.
"Returning to the issue of the U.S.'s wild behavior in Egypt, and Ambassador Scobey's surprise visits... I think that the silence on the part of the Egyptian administration encourages Scobey to continue this wild behavior. Why did the Egyptian Foreign Ministry summon the ambassadors of the European Union in Cairo in protest of a statement [they] issued about the death of Khaled Sa'id? Why didn't the Egyptian Foreign Ministry ask the State Department to curb the behavior of Ambassador Scobey, as it did with the European ambassadors?"
[1] Al-Hayat (Saudi Arabia ), August 2, 2010.
Special Dispatch|3147| August 6. 2010
Saudi Arabia/Jihad and Terrorism Studies Project
Saudi Columnist: 'There Is No Islam without Jihad'
Anas Zahed, a columnist for the Saudi government daily Al-Madina, criticized Arab and Muslim intellectuals who limit the term jihad to a personal, spiritual struggle and reject its interpretation as waging war against occupation, which he said is its principle meaning.
Following are excerpts:
"Islam without jihad is the product of colonialism and is in no way connected to the Islam of Muhammad. Without question, the greatest jihad is personal jihad, and therein lies the proof that the term jihad in Islam is not limited [solely] to waging war... [But] this does not mean that the term jihad does not include many other aspects, among them those which relate to the individual's responsibilities to society, and the relations of the [Muslim] society and ummah with societies and countries that declare war on a Muslim state.
"[However,] ever since the American [declaration of] war against what is called terrorism, there has emerged a group of Arab and Muslim authors and academics who try to limit jihad to one dimension, namely to personal jihad. This is exactly what happened in India during the period of British colonialism, when the Qadian sect, also known as Ahmadiyya, emerged and rejected the principle of fighting the colonialists. [They] abolished the duty of jihad in the sense of waging war, and were content with preaching merely personal jihad.
"What is striking is that these preachings, which were intended to rescind the duty of jihad from Islam, existed then, and still exist now, alongside the most brutal type of imperialism and occupation ever known to the Islamic world, and specifically to the Arab world. This fact sheds doubt on the intent of the philosophers, authors, and members of the media who took it upon themselves to disseminate a 'friendly' Islam that obligates its followers to live with occupation, [population] transfer, the resettlement of land, and the expulsion of its inhabitants by force of arms.
"I completely understand that we Muslims must reexamine the term jihad, after the extremist terrorist gangs have attempted to appropriate this noble term. Likewise, I completely understand that we are bound by the conditions and limitations of [declaring] jihad, namely [that jihad can only be declared when] Muslims are being expelled from their land and [are subjected] to religious coercion.
"But I do not at all understand Muslims' calls for the reexamination of the term jihad from a viewpoint that rejects declaring war on those who occupy their land, kill the innocent, destroy homes, and expel millions. Islam is a religion of justice, and the most basic principle of justice demands that evil be opposed and not surrendered to. It goes without saying that occupation is the severest form of evil. If we add to occupation the resettlement of land and expulsion [of population], we arrive at the greatest degree of evil that can befall man. There is no Islam without jihad."[1]
[1] Al-Madina (Saudi Arabia), July 24, 2010.
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